100词左右英语演讲

100词左右英语演讲3篇 英语演讲稿100词左右

　　演讲稿的内容要根据具体情境、具体场合来确定，要求情感真实，尊重观众。在日常生活和工作中，在很多情况下我们需要用到演讲稿，那么你有了解过演讲稿吗？下面是范文网小编收集的100词左右英语演讲3篇 英语演讲稿100词左右，供大家参阅。

100词左右英语演讲1

　　简单的英语演讲稿

　　good morning everybody!it's my honor to speak here,and i am very glad to share my topic with you. then today i'd like to talk something about which is more important, time or money. some people often say:“money is more important than time.”they think that if people have money. they can buy clothes, foods, drinks, houses, cars, computers and so o n. but l don’t think so. because when time is gone we can't get it back. but we can keep on making more money. we can use time to get money. however we can’t use money to get time. lost wealth maybe replaced by industry. lost knowledge by study. lost health by temperance or medicine, but lost time is gone for ever. i cannot afford to waste my time making money. so i think time is more important than money. we must make full use of our time to study and work. each moment in history is a fleeting time, precious and unique.

　　students, do you love life? then do not squander time, for that's the stuff life is made of. life is long if you know how to use it. so let's save our time.

　　ok,thank you for listening,that's all

100词左右英语演讲2

　　the four freedoms

　　franklin delano roosevelt

　　in the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

　　the first is freedom of speech and expression -- everywhere in the world.

　　the second is freedom of every person to worship god in his own way -- everywhere in the world.

　　the third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants -- everywhere in the world.

　　the fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor -- anywhere in the world.

　　that is no vision of a distant millennium. it is a definite basis for a kind of world attainable in our own time and generation. that kind of world is the very antithesis of the so-called “new order” of tyranny which the dictators seek to create with the crash of a bomb.

　　to that new order we oppose the greater conception -- the moral order. a good society is able to face schemes of world domination and foreign revolutions alike without fear.

　　since the beginning of our american history we have been engaged in change, in a perpetual, peaceful revolution, a revolution which goes on steadily, quietly, adjusting itself to changing conditions without the concentration camp or the quicklime in the ditch. the world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.

　　this nation has placed its destiny in the hands and heads and hearts of its millions of free men and women, and its faith in freedom under the guidance of god. freedom means the supremacy of human rights everywhere. our support goes to those who struggle to gain those rights and keep them. our strength is our unity of purpose.

　　to that high concept there can be no end save victory.

100词左右英语演讲3

　　I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

　　I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

　　Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

　　But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

　　In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

　　But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

　　We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

　　It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

　　But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

　　The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

　　We cannot walk alone.

　　And as we walk, we must make the pledge that we shall always march ahead.

　　We cannot turn back.

　　There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹

　　I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

　　Let us not wallow in the valley of despair, I say to you today, my friends.

　　And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

　　I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

　　I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

　　I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

　　I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

　　I have a dream today!

　　I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

　　I have a dream today!

　　I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."2

　　This is our hope, and this is the faith that I go back to the South with.

　　With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

　　And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

　　My country 'tis of thee, sweet land of liberty, of thee I sing.

　　Land where my fathers died, land of the Pilgrim's pride,

　　From every mountainside, let freedom ring!

　　And if America is to be a great nation, this must become true.

　　And so let freedom ring from the prodigious hilltops of New Hampshire.

　　Let freedom ring from the mighty mountains of New York.

　　Let freedom ring from the heightening Alleghenies of Pennsylvania.

　　Let freedom ring from the snow-capped Rockies of Colorado.

　　Let freedom ring from the curvaceous slopes of California.

　　But not only that:

　　Let freedom ring from Stone Mountain of Georgia.

　　Let freedom ring from Lookout Mountain of Tennessee.

　　Let freedom ring from every hill and molehill of Mississippi.

　　From every mountainside, let freedom ring.

　　And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

　　Free at last! Free at last!

　　Thank God Almighty, we are free at last!